For Iranian-Americans, the focus is on America

Michael Moran Senior correspondent

Four days after St. Patrick’s Day, Siobhan Clery is walking cross-town and comes upon a crowd of banner-wearing marchers making their way down Madison Ave. “I thought it was the Irish again,” says Clery, a bartender on Manhattan’s lower east side. “But then I saw the flag was all wrong, and there were signs in Arabic and people with signs about Iran. And I got a bit scared by that.”

In fact, the signs were in Farsi, Iran’s national language, and the parade on March 20 was anything but threatening: the second annual festival marking the Persian New Year, or Nowruz, which draws tens of thousands of Iranian-American families in the New York area. But for Iranian-Americans, a growing and increasingly successful slice of the American ethnic pie, the confusion and negative feelings expressed by the 24-year-old bartender are nothing new.

“I’m so sorry to hear that story, but it doesn’t surprise me,” says Dokhi Fassihian, executive director of the National Iranian American Council. “We’ve been working very hard, especially since 9/11 and the backlash that Iranian-Americans felt, to get the larger society aware and educated about our culture and heritage. So this kind of ignorance is something we’ve dealt with. But I have to say, in a large part, it’s the fault of our own community for trying to hide and not be noticed and not get involved politically.”

New nation, new priorities
With Iran holding a presidential election Friday – a vote denounced Thursday by President Bush as a farce aimed at cementing hard-line Islamic clerics in power – Iranian-Americans know they will see a spate of stories around the nation about their hopes and dreams for the land of their ancestors. Many will eagerly await voting results, holding out hope that the most reform-minded of the candidates will fare better than those closely associated with the strict “Guardian Council” of Ayatollah Khamenei, whose Islamic policies are widely loathed by the Iranian diaspora here.

At the same time, Iranian-Americans often view the caricature of their homeland -- blood-thirsty, anti-American zealots -- as a major impediment to happiness in the United States.

"The large majority of Iranian Americans, based on our letter-writing campains to Congress on legislation, do not support a confrontational approach. They don't think confrontation would benefit either peoples," says Fassihian.

Keeping a low profile
While a small and highly active minority of the Iranian-American community has remained active in pushing for a hawkish American approach to Iran ever since the Shah was toppled in 1979, the majority have kept a low profile. The community "basically decided that politics was not their business," says Babak Sotoodeh, an Iranian-American attorney from Santa Ana, Calif. "They tried to blend in instead of educating people about who they were, and that has turned out to be the wrong approach."

That approach has its roots in the community's tumultuous history. Iranians began emigrating to the U.S. during the reign of the Shah, a U.S. ally, in the 1960s. “Then, after the Iranian Revolution in 1979, and all through the 1980s, people came because they had been driven out, and that group kept their head down. There was a backlash directed at Iranian-Americans after the hostage crisis in 1979, Sotoodeh says, and so the community went almost underground. "They prospered and felt secure here, but when 9/11 happened and there was again a backlash, they were shocked."

Iranian-Americans, along with many non-Arab Muslims and others, found themselves increasingly scrutinized as the United States ramped up security and immigration procedures following the 9/11 attacks.

“That showed us something was wrong,” says Sotoodeh, who helped Iranian-American families caught up in post-9/11 bureaucracy. "I tried to speak to the immigration and law enforcement people, tried to tell them they were jailing innocent people. But they said things like, 'You should be happy to be here.' I’ve been here 30 years, and here they were treating me, because of my heritage, like suddenly I had no right to speak out."

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